SrImathE SatakOpAya nama:
SrimathE rAmAnujAya nama:
Srimadh varavaramunayE nama:
Sri vAnAchala mahAmunayE nama:
How do we become a SrIvaishNava?
According to our purvAchAryas, there is a mechanism through which one becomes a SrIvaishNava. This process is called "pancha samskAram" (initiation in to the sampradhAyam).
samskAra means the process of cleansing or purifying. It is the process which transforms one from an unqualified state to a qualified state. It is by this process one first becomes a SrIvaishNava. Just like taking birth in a brAhmaNa family makes it easy for someone to become a brAhmaNa by going through the brahma yagya process, taking birth in a SrIvaishNava family makes it easy for someone to become a SrIvaishNava through the pancha samskAram process. The beauty here compared to the brAhmaNa family example is, one need not be born in a SrIvaishNava family to become a SrIvaishNava - because SrIvaishNavam is associated to the soul while brAhmaNyam is just associated with the body. There is no distinction done based on caste, creed, nationality, sex, financial situation, family situation, etc - whoever desires to be put on the path of salvation can be included in this fold. Also, after becoming a SrIvaishNava, it is very important to completely avoid any association with dhEvathAntharams (demi-gods like brahmA, Siva, dhurgA, subramaNya, indhra, varuNa, etc., who are controlled by emperumAn) and those who are associated to such dhEvathAntharams.
pancha samskAram or samASrayaNam is the process that is explained in SAsthram to prepare an individual to become a SrIvaishNava. The following SlOka explains the different aspects of pancha samskAram - "thApa: puNdra: thathA nAma: manthrO yAgaScha panchama:". The five activities which happen during the pancha samskAram are:
- thApa (heat) - Sanka chakra lAnchanam - heated impression of Sanka and chakra on our shoulders. This identifies that we are property of emperumAn - just like a vessel is marked with the symbols of the owner, we are marked with the symbols of emperumAn.
- puNdra (symbol) - dwAdhAsa urdhva puNdra dhAranam - wearing of Urdhva puNdram (thirumaN and SrIchUrNam) in twelve parts of the body.
- nAma (name) - dhAsya namam - a new name given by the AchArya (rAmAnuja dhAsan, madhurakavi dhAsan, SrIvaishNava dhAsan).
- manthra – manthra upadhESam - learning the secret manthra from the AchArya; manthram means that which relieves the chanter from grief - thirumanthram, dhvayam and charama SlOkam which release us from samsAram.
- yAga - dhEva pUjA - learning the thiruvArAdhanam process to worship emperumAn daily at home.
Akinchanyam (considering oneself to be completely incapable/unworthy) and ananya gathithvam (having no-other go) are two important prerequisites before Surrendering to emperumAn. Only in such state, one can fully surrender to emperumAn and let emperumAn uplift oneself.
Goals of pancha samskAram
- As SAsthram says, thathva gyAnAn mOksha lAbha: - by gaining knowledge about the brahmam, one gets mOksha. By getting valuable knowledge from an AchArya in artha panchakam (brahmam - God, jIvAthmA - soul, upAyam - means to attain God, upEyam - the result, virOdhi - hurdles which are blocking the result) which is part of the manthra upadhESam, we become eligible to secure the ultimate goal - performing kainkaryam in nithya vibhUthi (spiritual realm) to Sriya:pathi. Also real knowledge is to accept oneself to be totally dependant on bhagavAn.
- While in the current life, performing kainkaryam to our AchArya and SrIvaishNavas (by doing in many possible ways) and archAvathAra emperumAn - through thiruvArAdhanam at home and dhivya dhESa kainkaryam.
- It is also important to share this great message with others to help them to benefit spiritually. SrI rAmAnuja, as part of his main instructions, first instruct us to learn SrI bhAshyam, thiruvAimozhi and teach them to others.
So, as explained here, this philosophy of SrIvaishNavam is to leave this samsAram (material realm) to go to parama padham (spiritual realm) to perform uninterrupted kainkayam to Sriya:pathi (Sriman nArAyaNan).
Who can perform pancha samskAram?
SrIvaishNavam, although an eternal philosophy, was rejuvenated by AzhwArs and AchAryas. Sri rAmAnuja studied the SAsthram and re-established the norms which were lost over time based on the instructions from his preceptors - nAthamunigaL, ALavandhAr, etc. He established 74 simhAsanAdhipathis (AchAryas/spiritual preceptors) and authorized them to perform pancha samskAram to the individuals who understand this goal of life (leaving samsAram to go to paramapadham). Anyone who comes in those lineages can perform pancha samskAram. He (as well as maNavALa mAmunigaL) established certain Mutts (Monasteries) and jIyar swAmis (sanyAsis) whose lineages are also authorized to perform pancha samskAram to individuals aspiring to become a SrIvaishNava.
What should we do on the day of our pancha samskAram or samASrayaNam?
- Wake up early on the morning.
- Meditate upon SrIman nArAyaNan, AzhwArs and AchAryas. This the day of our real birth – birth of knowledge.
- Perform nithya karmAnushtAnams (snAnam, Urdhva puNdra dhAraNam, sandhyA vandhanam, etc).
- Reach AchAryan’s mutt/thirumALigai on time. Carry some fruits, vasthrams (clothes for perumAL/AchAryan), sambhAvanai (monetary) etc., whatever possible.
- Undergo samASrayaNam.
- Accept SrIpAdha thIrtham of AchAryan.
- Listen to AchAryan’s instructions attentively.
- Accept prasAdham at the mutt/thirumALigai.
- Spend the day at the mutt/thirumALigai and learn about the sampradhAyam as much as possible directly from AchArya.
- Avoid rushing to office etc., immediately after samASrayaNam – reserve it to be a quiet and tranquil day filled with gratitude for the guru paramaparai. Let this day be the beginning of many more such transcendental days.
Is pancha samskAram the beginning or the end?
It is common misunderstanding that, this samASrayaNam is a simple ritual and is the end. But that is completely wrong. This is the beginning of our journey in SrIvaishNavam. The ultimate goal is set (to be engaged in eternal service to SrI mahAlakshmi and SrIman nArAyaNan) and the process is given by our purvAcharyas - accepting bhagavAn as the means through the AchArya and be willing to joyfully follow the principles outlined by the AchArya. It is most fitting for the true nature of every jIvAthmA to accept this principle, apply it practically in their day-to-day lives and be uplifted.
In mumukshuppadi, sUthram 116, piLLai lOkachArya highlights the conduct of a SrIvaishNava (one who has undergone pancha samskAram).
- Giving up all attachments towards worldly matters completely.
- Holding on to SrIman nArAyaNan as the only refuge.
- Having full faith in the accomplishment of the real goal (eternal kainkaryam).
- Having constant craving to accomplish that real goal as soon as possible.
- While in this world, spending one's time in dhivya dhESams being engaged in enjoying emperumAn's qualities and serving him.
- Understanding the greatness of such devotees of bhagavAn who are having the aforementioned qualities and being joyful seeing them.
- Having the mind fixed on thirumanthram and dhvaya mahA manthram.
- Having great loving devotion towards one's own AchArya.
- Being grateful towards AchArya and emperumAn.
- Associating with sAthvika SrIvaishNavas (gentle devotees) who have true knowledge, detachment and peace.
At this point, we should also be grateful towards bhagavath rAmAnuja who institutionalized this pancha samskAram in a grand manner and propagated the same through many of his disciples (74 simhAsanAdhipathis). All of that was done by him due to his overwhelming compassion towards all jIvAthmAs who are covered with ignorance in this material world and are shunning from their natural duty of performing mangaLASAsanam (praying for the well-being) to emperumAn. We will see more about this aspect in subsequent articles.
adiyen sarathy ramanuja dasan
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