tag:blogger.com,1999:blog-1330122295413844269.post7901479418776978569..comments2023-11-06T04:36:10.980-08:00Comments on emperumAnAr dharisanam: virOdhi parihArangaL - 39Sarathy Thothathrihttp://www.blogger.com/profile/15202594856744938181noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-1330122295413844269.post-4835833202546928402020-11-15T15:46:55.035-08:002020-11-15T15:46:55.035-08:00In telugu - https://srivaishnavagranthamstelugu.wo...In telugu - <a href="https://srivaishnavagranthamstelugu.wordpress.com/2020/10/31/virodhi-pariharangal-39/" rel="nofollow">https://srivaishnavagranthamstelugu.wordpress.com/2020/10/31/virodhi-pariharangal-39/</a>Sarathy Thothathrihttps://www.blogger.com/profile/15202594856744938181noreply@blogger.comtag:blogger.com,1999:blog-1330122295413844269.post-36514756751212351022019-03-02T06:14:16.039-08:002019-03-02T06:14:16.039-08:00In hindi - https://srivaishnavagranthamshindi.word...In hindi - <a href="https://srivaishnavagranthamshindi.wordpress.com/2019/03/02/virodhi-pariharangal-39/" rel="nofollow">https://srivaishnavagranthamshindi.wordpress.com/2019/03/02/virodhi-pariharangal-39/</a>Sarathy Thothathrihttps://www.blogger.com/profile/15202594856744938181noreply@blogger.comtag:blogger.com,1999:blog-1330122295413844269.post-63192509121824096312014-10-08T05:06:02.284-07:002014-10-08T05:06:02.284-07:00Dear swamy,
Thanks for the feedback. Very nice poi...Dear swamy,<br />Thanks for the feedback. Very nice points being raised.<br /><br />Regarding vibhava (avathArams) in brahma bhAgam - as explained in srIvachana bhUshaNam - brahma bhAgam is fully understood with the help of ithihAsams and purANams. adiyen is not sure if there is specific reference to avathArams in upanishadhs. adiyen thought it should have been vibhUthi (wealth) instead of vibhavam - VVR Swamy also explained it as wealth (which is included in the translation in the same point) - but since vibhavam was mentioned in the source, adiyen translated that literally to avathArams.<br /><br />Reg upAsanA on avathArams - adiyen heard there are several types of vidhyAs (upAsanAs) during vEdhArtha sangraham kAlakshEpam - dhahara vidhyA, bhauma vidhyA, etc - each one focussing on different aspects of brahmam. But again, adiyen is not sure of any particular upAsanA that focusses on avathArams. bhakthi yOgam is highlighted as upAsanA in this case.<br /><br />Reg - janma karma cha mE dhivyam - there this question of prArabhdha karmA is raised. For upAsaka, only after prArabhdha karmA is exhausted, he gets mOksham - if it takes more janmas, they have no other choice than going through the same. So, how is kaNNan saying he will be liberated at the end of this life itself? For that, it is explained that in addition to bhakthi (not necessarily bhakthi yOgam, even just plain devotion since kaNNan is talking about all, not just thraivarNikAs who are qualified for bhakthi yOgam), when one has absolute knowledge of bhagavAn's birth and activities, that avathAra rahasya gyAnam will facilitate the elimination of prArabhdha karmA - since avathAra rahasya gyAnam is explained as a separate upAyam.<br /><br />adiyen sarathy ramanuja dasanSarathy Thothathrihttps://www.blogger.com/profile/15202594856744938181noreply@blogger.comtag:blogger.com,1999:blog-1330122295413844269.post-36952543945137937222014-10-08T03:48:28.534-07:002014-10-08T03:48:28.534-07:00Dear Sarathy Swamy,
Srimathe Ramanujaya Namah,
T...Dear Sarathy Swamy,<br /><br />Srimathe Ramanujaya Namah,<br /><br />Thank you Swamy very much for this detailed elaborate and fantastic article.<br /><br />Devareer has written in one of the above points as follows : "Not knowing that brahma bhAgam of vEdham explains in detail his svarUpa (true nature), rUpa (forms), guNa (qualities), vibhava (avathArams), etc., and completes with attaining him fully is an obstacle. brahma bhAgam - upanishadhs."<br /><br />Swamy, does the veda and vedantam talk about the vibhava avatarams of Bhagavan like Kannan, Ramar, Narasimhar and so on? Is there any specific mention of their leelai or their roopam or anything related to the same. adiyen had heard that vedantam speak of Para-vasudevam or VaikunthaNathan and His paratvam. Whereas the ithihasa, puranam and azhwar-pasurams give more detailed expositions of vibhava avatarams, their roopa, guna, pastimes etc ?<br /><br />Swamy as a side question, in Githai Kannan mentions about 'janma-karma-me-divyam' , one who meditates on Kannan's birth, His pastimes and His form, will not have next birth and reach Sri-vaikuntam at end of the same birth. Swamy, in the upasanas mentioned in upanishads, does any upasana teach to meditate or concentrate on vibhava avatara form of Bhagavan and His pastimes and forms?<br /><br />Swamy, adiyen is very ignorant of above matters. Please, forgive adiyen if there are any blunders or offences in these questions. Please enlighten on these topics.<br /><br />Thanking you,<br />Sudarshan<br />Anonymousnoreply@blogger.com